John of Damascus, Canon of Resurrection, doxastichon at the Praises.ĥ. Mustērion hoson hōs mega te kai sebasmion.Ĥ. Heortazomen, kai Pneumatos epidēmian, kai prothesmian epaggelias, kai elpidos sumplērōsin. Pentecost Vespers, Sticheron at Lord I have cried = Or. The Illustrations of the Liturgical Homilies of Gregory Nazianzenus (Princeton, NJ: Princetonģ. Image as Exegesis (Cambridge: Cambridge University Press, 1999), 285 George Galavaris, Nazianz: Mythologie, Überlieferung, Scholiasten (Bonn: Rheinische Friedrich-Wilhelms-Universität, 1958), 111–47, 237–57 Leslie Brubaker, Vision and Meaning in Ninth-Century Byzantium: 264–65 Friedhelm Lefherz, Studien zu Gregor von La littérature ecclésiastique byzantine,” in II. #TRANSLATE TON OIKON TOUTON PLUS#See Jacques Noret, “Grégoire de Nazianze, l’auteur le plus cité, après la Bible, dans Gallay, for instance, chooses ō kaine theologe for Orat. Since these two readings would not have beenĭifferentiated in Byzantine pronunciation, editorial choices are particularly difficult. Where, depending on the text variants, Eunomius is addressed as ō kaine theologe (“new theologian”) or ō kene theologe (“vain theologian”). Mē hoti tois di’ agapēn ti pepoiēkosin, ē peponthosi sugchōrēsōmen panta Kai allēlous periptuxōmetha eipōmen adelphoi kai tois misousin hēmas, Anastaseōs hēmera kai hē archē desia, kai lamprynthōmen tē panēgyrei, Periptyxōmetha eipōmen adelphoi kai tois misousin hēmas sygchōrēsōmenĬf. (1) Anastaseōs hēmera, kai lamprynthōmen tē panēgyrei, kai allēloys #TRANSLATE TON OIKON TOUTON FULL#Nazianzen’s orations is only slightly less than a full quotation.Ĭompare, for example, the following two passages from John of Damascus’s Canon of the Resurrection with their source in Gregory of Nazianzus: Of the Resurrection (now part of the Byzantine Pentecostarion), the use of Gregory of Nazianzus.3 In other cases, such as John Damascene’s Canon One of theīyzantine hymns of Pentecost, for instance, is identical to the lines from Generally received hymnography of Byzantine Christianity. Orations have also flown into poetic compositions by John of Damascus,Ĭosmas of Maiuma, and others, eventually becoming the normative and This rich reception history is not confined to the articulation of Christological or Trinitarian doctrine. Of times,” and, before being translated into all languages of the ChristianĬommonwealth, came to constitute a common cultural pool of formulations used in the Greek-speaking East in the same way that phrases andīons mots from La Fontaine are used in French, or Shakespearean turns Minds in Byzantium, were “cited, plagiarized, and plundered thousands His orations, the most copied ofĪll Byzantine manuscripts after the Scriptures, recited on Sundays andįeast days over the course of the liturgical year, used in classroom exercises, annotated and commented upon by some of the best theological Meant as a flattering comparison with Gregory, but rather as a denunciation for heresy,Įxtracted from Gregory’s unflattering words about Eunomius. E-mail: The irony consists in the fact that Symeon’s appellative of “New Theologian” was not candidate, Marquette University, Department of Bucur, Ph.D., Duquesne University, Department of Theology, 600įorbes Avenue, Pittsburgh, PA 15282. With Symeon the New Theologian.1 Indeed, Gregory seems to have beenīogdan G. The hagiographic memory of the church honors Gregory not so muchĪs bishop of Nazianzus, but as “Gregory the Theologian”-a title of distinction shared only with the author of the fourth Gospel and, ironically, Them, as the apolytikion of the feast says, as “the three greatest luminaries Hierarchs for their special contribution to Trinitarian theology, celebrating Rhetorical flourish, Byzantine hymnography renders homage to the three Hierarchs, and ecumenical teachers” under which Gregory of Nazianzus,īasil of Caesarea, and John Chrysostom (rather than Greogry of Nyssa)Īre commemorated jointly since the eleventh century. This scholarly label is the ecclesial designation of “three holy fathers, great With his friends Basil of Caesarea and Gregory of Nyssa. Known in academia as one of the three “Cappadocian Fathers,” along At least since the nineteenth century, Gregory of Nazianzus has been
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